They are exactly these differentiated objectives that make the religious associativimo/ativismo to have one appeal together greater the peripheral communities where they are the minor extracts purchasing power of the society (bolses of poverty). Test of this, is that statistical the majority of the members of the supplied classrooms more prefers other species of associativismo that not religious it, as for example the political parties professional, associations etc. Outrossim, the experience has demonstrated that the religious associativismo has been most succeeded in its demands of what its other cited similars already. Of this done one, the politician-economic associations finish having one weight more preponderant in the middle classes and high (rich). The ativismo/associativismo of religious character if constitutes in an efficient brake the passions human beings in the peripheries, consolidating the social peace in an environment of poverty and necessity that of another form would not be possible, therefore it obtains to brighten up the social revolts and to ahead provide to all a feeling of conformismo of the vicissitudes of the life, based on the hope of a better life in the future due the belief in the favours and same in the mercy of God or the worse one of the hypotheses, in one another life (beyond/paradise), everything this anchored strong in an ideological system so to speak of you reward/punishments orquestradas for ‘ ‘ supreme architect of universo’ ‘ (God). The religious associativismo also is a strong factor of changes in the society, in special in Latin America, because this together with locks up Africa the contingent greaters of poor persons and villains, but in virtue of the religiosidade to not only have a great weight less enters the Latin Americans with bigger intensity in the portioned layers.
Test of this acertiva is the organized social movements, as the eclesiais Communities of base (CEBs), the jail pastorais, of the ones without ceiling etc. An excellent and successful sample of this in Latin America is the MST (movement of the ones without land) in Brazil, whose social repercussion and in the media is constant and huge. Consubstanciadas the social activities of religious matrix under the heading of religious associativismo, not obstante give an inestimable service under the most diverse aspects in the communities of the periphery (of the great cities), which we prevent here to call of slum quarters for identifying in this word one strong pejorativa load and of same descriminao, without speaking not to take care of to the scientific severity, they finish for turvar the vision of the individuals how much the reality encircles that them, involving them in an theological-ideological teia approaches that them to the holy ghost, as much it moves away how much it from the concrete exterior world. In all way, the truth is that if it was not the religious ativismo in its more diverse modalities, the reality would be well rawer and unjust of what the one that this being, the positive aspects surpass there, thus in very the negatives that is, the benefits of the religious associativismo are infinitely superior to the curses that possibly it can cause as now pointed.